However,
to be human is not merely to possess soul and body, but to possess a soul and
body made “in the image and in the likeness of God”. Therefore, for a creature
to be human they must be in the words of the church fathers “god” with a little
“g”. The term refers to the human image
and likeness of God and not to the essence of God. In other words, humans are
not to be multiple essences of God the Trinity, but rather an essence in which
the uncreated energy of the one God is at work, and by the willful cooperation of each person, God is made visible.
Many
of the fathers speak this way, and they get the concept from the ancient Hebrew
understanding that humans are made for Godlikeness. For example, the Lord Jesus
Christ speaks this way in the gospel of
Jn 10: 33 The Jews answered Him, saying, "For a good work we do not
stone You, but for blasphemy, and because You, being a Man, make Yourself
God." 34 Jesus answered them, "Is it not written in your law, 'I
said, "You are gods" '? 35 "If He called them gods,
to whom the word of God came (and the Scripture cannot be broken), 36 "do
you say of Him whom the Father sanctified and sent into the world, 'You are
blaspheming,' because I said, 'I am the Son of God'? 37 "If I do not do
the works of My Father, do not believe Me; 38 "but if I do, though you do
not believe Me, believe the works, that you may know and believe that the
Father is in Me, and I in
Him."
When
our Lord says “gods”, He obviously does not mean that humans are little Trinities,
or beings equal to or greater than the Trinity, but creatures in whom the
Trinity's work or energy is visible. Therefore, to be human is to be
God-like. For this reason, it is completely inaccurate to say, “I'm only human,”
when a person makes a mistake, or does something improper. In those instances
one should say instead, “I'm only in-human”.
To be truly human is to be wholly God-like.
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