Does
salvation come by way of faith alone and not by any works associated with faith?
This was the fundamental question raised by the magisterial reformers, who
tried to separate themselves from a meritorious kind of salvation propagated by
the medieval Roman Church. The reformers answered- Yes, salvation is by “faith
alone” and not by works. The reason they
answered this way was partially because they understood that human merit held
no weight before God. Once we have done all that is right, all we could say is “I
am an unprofitable servant.” Nevertheless, to reduce the cause of salvation
down to faith alone, actually misrepresents the faith once and for all given to
the saints. Why? Because, faith is given by God and exists for no other reason
than for the accomplishment divine works which save (heal us). In fact, the
scriptures only use the phrase faith alone once, and it does so in a very
negative way.
“You see that a
person is justified by works and not by faith alone.” (Ja 2: 24)
What
is this faith? The simplest definition comes to us from the scripture. In the
book of Hebrews, where we read:
“Now faith is
the assurance of things hoped for, the conviction of things not seen.” (Heb 11: 1)
In short, it is a hope and
conviction in the heart about the goodness and loving-kindness of God. The rest of
the chapter goes on to describe what this faith (assurance and
conviction) produces. It tells us that by this assurance and conviction those
of old understood the words of God, made offerings to God, worked to build the
Ark, left everything behind to sojourn in land of promise, etc… In short, faith
is that work of God in the heart that convinces the mind to do all that is
needed to please God.
By definition, faith cannot be
alone. It is the fuel for the human accomplishment of divine works that heal
the human malady, and which therefore please God. This does not mean that the
divine works that faith produces are in any way meritorious or legally
satisfactory. Not at all - that is a medieval invention of the scholastics. In
fact, these works fueled by faith are therapeutic,
transformative, and restorative; they humble our will and make us into the
image of God (deify). Salvation surely requires faith, without it shall no one
be saved (Heb 11: 6). However, this is so because faith is the one thing that
enables the divine works that God the Spirit does through us to change us into his
image.
Then
Peter opened his mouth and said: “In truth I comprehend
that God shows no partiality. But in every nation whoever fears Him and works
righteousness is accepted by Him.” Acts 10:34-35
The
sooner that “faith alone” is stricken from Western Christian’s vocabulary, the
better. The sooner it is made clear that faith is the very means to the saving (healing) works of God in us, the better.
* Please note, the works
born of faith are not one and the same ‘the works of the law’. Whenever the
bible speaks of dead works, works of the law, or non-saving (healing) works, it
is referring to works of the Torah done out of ethnic duty and not out of faith
for the sake of transformation.
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